Thank you for visiting BibleTherapy.com. This section has articles and information on Biblical Counseling, Biblical Change, Counseling Errors, Sexual Addiction, Counseling Theories and other counseling topics. Our goal is to provide articles and information to help individuals deal with problems and issues from a Biblical foundation and perspective.
There currently are 'hundreds' of psychology theories that differ on how to bring change and what causes personal or interpersonal problems. Most are opposed not only to each other, but take a very unbiblical view of how to help others.
Thank you for visiting. We have a small set of Theology websites that are divided or separated by category (though there is some overlap).
To learn more about our main author and admin click here to go to our 'about us' page.
Think About That
Lots of thoughts occupy the minds of counselees when they come for help. Some are hopeful thoughts; some doubtful. Some are confused; some are harmful, some downright hateful. Unless a counselor is aware of this fact, he will go on talking blissfully as if there were nothing to bother one’s self about. But that isn’t true. Early in counseling, he will want to coax these thoughts out so that he will know which to encourage and which to discourage. Moreover, he may have to deal with them before he can go further. You can’t deal with people abstractly as some, today, try to. Where there is doubt, for instance, he will have to make it clear to his counselee from James 1 that he shouldn’t expect God to answer prayer if it persists. That’s concrete, personal counsel. Faith must replace doubt. He knows that if it doesn’t nothing the counselee does can be expected to last. James also says that the person who doubts is like a wave that continually takes on different formations, the next never really the same as the last. James goes on to explain that a doubtful person is “unstable in all of this ways.” If that is so, nothing he does will be certain to last. Both his words and his ways will fluctuate; he cannot be relied upon.
So, it will be absolutely essential for your counselee to replace doubt with faith. Of course, the faith we’re speaking about is faith in the promises of God—not faith in the counselor. Faith comes by hearing, and hearing by the Word of God. It is, therefore, important to use and fully explain those biblical promises that counter the doubt that fills his mind.
What is true of doubt is true of any and all thoughts that debilitate counselees. These must be countered by God’s unfailing Word. But of course, the Word must be used concretely so that it may be mixed with faith, as we read in Hebrews. So, you will need to pray for your counselee as you open the Scriptures to him. Pray not merely that God will bless him as part of the body of Christ, but that the Spirit will so use His Word and that it will displace whatever it is that stands in the way of belief that leads to biblical action.
Counseling—because it involves concrete thoughts and actions—is perhaps the best antidote to that run-away biblical theology that falsely teaches application is unbiblical. Not only do biblical writers themselves apply Scripture concretely to those to whom they preach and counsel, they do so with great power (Cf. the exemplary application in I Corinthians 10!). What those who only want to talk about the “history of redemption” fail to realize is that there are always two strains running side by side in that history. There is what God is doing in history over the large, long-range scope of things, but there is also what He is doing in the lives of those involved-those who live in the milieu of that history. A clear example of this harmony of the whole with the part is found in the last chapter of Genesis where Joseph speaks of how God ordered his personal history 1) for his good and 2) to save a whole people alive. The theocratic, covenant people from whom the Messiah would come. To fail to recognize God’s hand simultaneously at work in both spheres—the personal and the corporate—is to fail to interpret the Bible correctly. And a failure to help people. Because of this failure on the part of those who see only the larger picture, perhaps there is no greater antidote to falsely using the Scriptures than to be forced to deal with the wayward thinking and living of individual counselees. Moreover, the providential working of God in Joseph’s life, again, points to the way that God deals with individuals. Providence, a principal doctrine daily in use by biblical counselors, shows how God cares and blesses His church as a body, but also every individual in it.
Jesus is not much of a Messiah, if He is viewed only as the One about Whom history speaks. No, He is a Messiah about Whom history speaks as a saving and providentially-working Savior Who changes the lives of His people—even settling their doubts, giving the faith, and enabling them to live for Himself. Just think about that!
I encourage you to visit the original post and author's website by clicking here:
Leave a Reply
|© 2006 - 2012 LearnTheology.com, BibleTherapy.com and Cwebpro.com|